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It contributes to the ethnographies of Mexico by underscoring regional and class diversity in the experiences and circumstances facing Mexicans. It refers to the practice of injecting edible or industrial oil into cheeks, breasts, buttocks, legs, and other parts of the body. I am beyond grateful to Becki for her unwavering and humbling support, for her rigorous and meticulous mentoring, and not any less importantly, for sharing a good cry, laugh, and hug whenever the occasion called for it. Pilar Riaño-Alcalá, for their thoughtful engagement with my work. Marcia Ochoa for agreeing to serve as external reviewer of my dissertation.Lastly, this work helps refine feminist anthropology by demonstrating the utility of classic concepts to understand shifting intersecting realities and, more broadly, by refusing to conflate trans and sex work issues in Mexico with those found in other contexts. I thank Pat for his always-ready-to-help attitude, for his masterful support in scholarship applications and all kinds of university administrative matters, for sending books and films down to Mexico City during my extended fieldwork, and outside academia, for his gardening coaching. I will benefit from the feedback provided as I continue reflecting on this research project. Tom Kemple for serving as chair of my oral defence.

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Their daily realities are shaped but not subsumed or exhausted by gender expressions and subjectivities or sex–gender systems alone. Similarly, since this dissertation examines issues shaping the lives and circumstances of people in Mexico, I have drawn as much as possible on local scholarship and debates. I have added their entry in the Works Cited section following the Mexican Spanish rule, where the main last name is the first one.This dissertation is a feminist ethnography about on-street sex work and transgender politics in contemporary Mexico.It focuses on the socioeconomic and symbolic tensions existing between trans activists and trans vendors, mostly of sexual services, in Mexico City.Trans women have gained increasing visibility in on-street sex trade areas. The term was in wide circulation until a decade ago, but has declined since then. Singular or plural collective noun referring to female-gendered transpeople. They may engage in hormonal ingestion and other bodily modifications, excluding genital surgeries. It is a term considered non-discriminatory and correct in “sexual diversity” activist and allied intellectual milieus. I have come to learn of name changes and proper present gender identification sometimes through fortuitous means: for example, I read Christopher Turner’s (2016) review of Paul Preciado’s (2014) latest book and the publisher’s advertising assistant editor Michael Newton’s (2016) reply to it, explaining that the book had first gone into print when the author’s name was different.Impoverished transpeople suffer the symbolic and material expressions of a generalized disrespect and disregard affecting on-street sex workers and low-income female-gendered transpeople. It most often takes xiv on a female gender form to refer to “sexo-servidoras” (lit. Defying the police to sell merchandise and services on streets where street vending is prohibited or contested. Participants often also use the term “trans women.” Transexual Lit. Some trans activists employ this term for those who have undergone genital surgeries to align their gendered subjectivities with their bodies. It intends to apply to anybody regardless of racialized class background. At the heart of this work is the intention to acknowledge everybody as they want to be recognized.Also, impoverished trans women suffered the daily expressions of a generalized misrecognition and dishonour affecting sex workers and transpeople. Emilio Chernavsky and Horacio Sívori saw that I was able to obtain copies of key Brazilian ethnographies.

This study contributes to rethinking common understandings about the key issues that affect transpeople in Mexico today. It is often used to refer to masculine-looking men who enjoy being anally penetrated by trans women without identifying as gay men. A form of address among low-income trans women, largely used when talking to another trans woman working the streets as a sex worker. Better-off trans women often use the term “amiga” (lit. Mónica Tahuilán Anguiano aided me transcribing digital recordings, advising me through the processes of Access to Information requests, and graciously accompanying me to some rough field research activities.

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It contributes to the ethnographies of Mexico by underscoring regional and class diversity in the experiences and circumstances facing Mexicans. I provide literal and sociocultural translations in parenthesis in the main text, and I define them in the Glossary.

Lastly, this work helps refine feminist anthropology by demonstrating the utility of classic concepts to understand shifting intersecting realities and, more broadly, by refusing to conflate trans and sex work issues in Mexico with those found in other contexts.“WE ARE TRANS WOMEN”: ON-STREET SEX WORK AND TRANSGENDER POLITICS IN MEXICO CITY by ORALIA GÓMEZ-RAMÍREZ B. ”) It is often used to fend off criticism when trans women taunt each other. On-the-ground geopolitical unit in which sexual labourers gather and organize themselves to solicit services on the public streets of Mexico City. Used by low-income on-street trans sex workers to speak about their work. I also mark key translated terms in italics to emphasize vernacular usage and meaning despite their apparent equivalence in English.

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