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In other words, if a fight is important to you, fight nasty. But in a way, that would be assuming the conclusion.

So then I try to destroy the hated Protestants using the government.

He seems to honestly think that it’s a worthwhile use of his time, energy and mental effort to download evil people’s evil worldviews into his mind and try to analytically debate them with statistics and cost-benefit analyses. It always makes me happy when my ideological opponents come out and say eloquently and openly what I’ve always secretly suspected them of believing.

He gets *mad* at people whom he detachedly intellectually agrees with but who are willing to back up their beliefs with war and fire rather than pussyfooting around with debate-team nonsense. It is exactly the kind of thing that “social justice” activists like me *intend* to attack and “trigger” when we use “triggery” catchphrases about the mewling pusillanimity of privileged white allies. My natural instinct is to give some of the reasons why I think Andrew is wrong, starting with the history of the “noble lie” concept and moving on to some examples of why it didn’t work very well, and why it might not be expected not to work so well in the future.

Or “And that is why, to this very day, we solve every international disagreement through total war.” Or “And that is why Martin Luther King was immediately reduced to a nonentity, and we remember the Weathermen as the sole people responsible for the success of the civil rights movement” But I think what I am actually going to say is that, for the love of God, if you like bullets so much, stop using them as a metaphor for ‘spreading false statistics’ and go buy a gun. So let’s derive why violence is not in fact The One True Best Way To Solve All Our Problems.

You can get most of this from Hobbes, but this blog post will be shorter.

Suppose I am a radical Catholic who believes all Protestants deserve to die, and therefore go around killing Protestants. Unfortunately, there might be some radical Protestants around who believe all Catholics deserve to die. So they go around killing Catholics, we’re both unhappy and/or dead, our economy tanks, hundreds of innocent people end up as collateral damage, and our country goes down the toilet.

So we make an agreement: I won’t kill any more Catholics, you don’t kill any more Protestants.I think that discourse based on mud-slinging and falsehoods is detrimental to society. I won’t name names since that would be crossing a line, but I’m sure you can generate several of them who are sufficiently successful and charismatic that, if knocked off, there would not be an equally competent racist or sexist immediately available to replace them, and it would thus be a serious setback for the racism/sexism movement.Other people can appeal to “the social contract” or “the general civilizational rule not to use violence”, but not Andrew: I think that whether or not I use certain weapons has zero impact on whether or not those weapons are used against me, and people who think they do are either appealing to a kind of vague Kantian morality that I think is invalid or a specific kind of “honor among foes” that I think does not exist. I’m sure a smart person like you can think of clever exciting new ways to commit the perfect murder.Andrew Cord criticizes me for my bold and controversial suggestion that maybe people should try to tell slightly fewer blatant hurtful lies: I just find it kind of darkly amusing and sad that the “rationalist community” loves “rationality is winning” so much as a tagline and yet are clearly not winning.And then complain about losing rather than changing their tactics to match those of people who are winning.Gradually you form a successful community of cooperators.